The Arabian Art of Taming and Training Wild & Vicious Horses — A Closer Reading

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In Category - Animals
Kincaid, P. R., Stutzman, John J. Project Gutenberg 2005 Not confirmed
Horses -- Diseases; Horses -- Training; Horses Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 22,010
Reading time 96 min
Text sections 2

This digital edition of The Arabian Art of Taming and Training Wild & Vicious Horses — A Closer Reading is described by source-level measurements including 22,010 words, 1 hr 36 min estimated reading time, and 2 detected text sections.

The text analysis averages about 27.7 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Horses -- Diseases,” connecting these edition facts with the source record’s subject description.

This 1856 manual advocates a gentle, patient method for taming wild horses, contrasting Arab kindness with brute force. It details step-by-step techniques for approaching, saddling, and mounting a colt without frightening it, emphasizing gradual habituation and the horse's confidence.
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WILD & VICIOUS HORSES.

T. GILBERT, BRO. RAMSEY & CO.

PRINTED AND SOLD FOR THE PUBLISHER BY HENRY WATKINS PRINTER, 225 & 227 WEST FIFTH STREET, CINCINNATI, OHIO 1856.

The first domestication of the horse, one of the greatest achievements of man in the animal kingdom, was not the work of a day; but like all other great accomplishments, was brought about by a gradual process of discoveries and experiments. He first subdued the more subordinate animals, on account of their being easily caught and tamed, and used for many years the mere drudges, the ox, the ass, and the camel, instead of the fleet and elegant horse. This noble animal was the last brought into subjection, owing, perhaps, to man's limited and inaccurate knowledge of his nature, and his consequent inability to control him. This fact alone is sufficient evidence of his superiority over all other animals.

Man, in all his inventions and discoveries, has almost invariably commenced with some simple principle, and gradually developed it from one degree of perfection to another. The first hint that we have of the use of electricity was Franklin's drawing it from the clouds with his kite. Now it is the instrument of conveying thought from mind to mind, with a rapidity that surpasses time. The great propelling power that drives the wheel of the engine over our land, and ploughs the ocean with our steamers, was first discovered escaping from a tea-kettle. And so the powers of the horse, second only to the powers of steam, became known to man only as experiments, and investigation revealed them.

The horse, according to the best accounts we can gather, has been the constant servant of man for nearly four thousand years, ever rewarding him with his labor and adding to his comfort in proportion to his skill and manner of using him; but being to those who govern him by brute force, and know nothing of the beauty and delight to be gained from the cultivation of his finer nature, a fretful, vicious, and often dangerous servant; whilst to the Arabs, whose horse is the pride of his life, and who governs him by the law of kindness, we find him to be quite a different animal. The manner in which he is treated from a foal gives him an affection and attachment for his master not known in any other country. The Arab and his children, the mare and her foal, inhabit the tent together; and although the foal and the mare's neck are often pillows for the children to roll upon, no accident ever occurs, the mare being as careful of the children as of the colt. Such is the mutual attachment between the horse and his master, that he will leave his companions at his master's call, ever glad to obey his voice. And when the Arab falls from his horse, and is unable to rise again, he will stand by him and neigh for assistance; and if he lays down to sleep, as fatigue sometimes compels him to do in the midst of the desert, his faithful steed will watch over him, and neigh to arouse him if man or beast approaches. The Arabs frequently teach their horses secret signs or signals, which they make use of on urgent occasions to call forth their utmost exertions. These are more efficient than the barbarous mode of urging them on with the spur and whip, a forcible illustration of which will be found in the following anecdote.

The 1856 manual The Arabian Art of Taming and Training Wild & Vicious Horses opens by contrasting two approaches to horsemanship: the Arab who governs “by the law of kindness” and the handler who relies on “brute force.” The authors, P. R. Kincaid and John J. Stutzman, present a method built on gradual habituation rather than domination. A striking early image describes Arab children sleeping on the mare’s neck without accident, the mare “as careful of the children as of the colt.” This ideal of mutual trust frames the entire training system that follows.

Gentling Through Gradual Exposure

The method hinges on accustoming the horse to each new sensation in small increments. When mounting, the trainer is advised to stand on a block, lean weight into the stirrup, and raise himself “a little higher from the block” repeatedly before fully mounting. The authors list three advantages: gentling the horse to the rider’s new position overhead, accustoming it to weight gradually, and avoiding a sudden spring. They claim that with these precautions “there is no horse so wild, but what you can mount him without making him jump.” The same principle applies to the bit and saddle—each is introduced slowly so the horse never feels a sudden shock.

The Block as a Tool for Trust

A simple wooden block becomes a central piece of equipment. The authors argue that a sudden change of position frightens a young horse; crawling toward it on hands and knees, for instance, will scare it. The block elevates the trainer so the horse sees him in the riding position before any weight is applied. This technique also allows the horse to stand “without holding” during mounting—a sign, the authors say, of “assurance of confidence, and absence of fear.” The block thus transforms mounting from a struggle into a cooperative act.

Riding Without Resistance

Once mounted, the rider is told to speak kindly and avoid kicking. To start, pull the horse’s head gently to the left; to stop a jump or bolt, pull the head around against the side—this “will prevent any horse from jumping ahead, rearing up, or running away.” The authors recommend walking the colt in the stable for an hour or two, getting on and off repeatedly, before venturing outside. They warn that outside the horse may feel “a little more at liberty to jump or run,” so the rider should keep a short hold on the left rein. Martingales are discouraged on a colt.

Readers should note that the excerpts cover only the introductory and early training sections. The full text likely extends to handling more advanced vices and specific diseases. The authors’ repeated emphasis on patience and the horse’s confidence—rather than on force—gives the manual a distinctive tone. Those interested in historical animal training or the philosophy of gentling will find a clear, practical system rooted in observation.

It’s funny how some books stay with you, not for the story, but for the quiet trust they describe—that slow, patient meeting of two souls. I felt that reading about the Arab horsemen, and again with Followers of the Trail — Text and Context. It reminded me of the same gentleness, just in a different landscape. I’ve been thinking about both ever since.

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